What is another word for issuing from?

Pronunciation: [ˈɪʃuːɪŋ fɹɒm] (IPA)

"Issuing from" is a phrase that describes something that is coming out or emanating from a source. There are many synonyms for this expression that can be used to add diversity to your writing, such as emerging from, originating from, flowing out of, arising from, radiating from, springing from, coming from, pouring from, and seeping from. All these synonyms can be used in various contexts, such as describing a source of light or sound, explaining the origin of a problem, or depicting the movement of a fluid. Using synonyms for "issuing from" can make your writing more precise and engaging, adding depth and detail to your descriptions.

What are the hypernyms for Issuing from?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for issuing from?

The phrase "issuing from" refers to something that is emerging or coming out from a particular source. The antonyms for this phrase would be words that mean the opposite, such as "disappearing into," "withdrawing from," or "receding from." These words suggest that something is moving away from a particular point, rather than towards it. Other antonyms might include "vanishing from," "fading from," or "dissipating away," which all imply that something is gradually disappearing or becoming less visible. By using these antonyms, we can create a sense of contrast or opposition between different elements within a text, and create a more nuanced and varied language.

What are the antonyms for Issuing from?

Famous quotes with Issuing from

  • Without absolutes revealed from without by God Himself, we are left rudderless in a sea of conflicting ideas about manners, justice and right and wrong, issuing from a multitude of self-opinionated thinkers.
    John Owen
  • The working-class is now issuing from its hiding-place to assert an Englishman's heaven-born privilege of doing as he likes, and is beginning to perplex us by marching where it likes, meeting where it likes, bawling what it likes, breaking what it likes.
    Matthew Arnold
  • In the Far West, the United States of America openly claimed to be custodians of the whole planet. Universally feared and envied, universally respected for their enterprise, yet for their complacency very widely despised, the Americans were rapidly changing the whole character of man’s existence. By this time every human being throughout the planet made use of American products, and there was no region where American capital did not support local labour. Moreover the American press, gramophone, radio, cinematograph and televisor ceaselessly drenched the planet with American thought. Year by year the aether reverberated with echoes of New York’s pleasures and the religious fervours of the Middle West. What wonder, then, that America, even while she was despised, irresistibly moulded the whole human race. This, perhaps, would not have mattered, had America been able to give of her very rare best. But inevitably only her worst could be propagated. Only the most vulgar traits of that potentially great people could get through into the minds of foreigners by means of these crude instruments. And so, by the floods of poison issuing from this people’s baser members, the whole world, and with it the nobler parts of America herself, were irrevocably corrupted. For the best of America was too weak to withstand the worst. Americans had indeed contributed amply to human thought. They had helped to emancipate philosophy from ancient fetters. They had served science by lavish and rigorous research. In astronomy, favoured by their costly instruments and clear atmosphere, they had done much to reveal the dispositions of the stars and galaxies. In literature, though often they behaved as barbarians, they had also conceived new modes of expression, and moods of thought not easily appreciated in Europe. They had also created a new and brilliant architecture. And their genius for organization worked upon a scale that was scarcely conceivable, let alone practicable, to other peoples. In fact their best minds faced old problems of theory and of valuation with a fresh innocence and courage, so that fogs of superstition were cleared away wherever these choice Americans were present. But these best were after all a minority in a huge wilderness of opinionated self-deceivers, in whom, surprisingly, an outworn religious dogma was championed with the intolerant optimism of youth. For this was essentially a race of bright, but arrested, adolescents. Something lacked which should have enabled them to grow up. One who looks back across the aeons to this remote people can see their fate already woven of their circumstance and their disposition, and can appreciate the grim jest that these, who seemed to themselves gifted to rejuvenate the planet, should have plunged it, inevitably, through spiritual desolation into senility and age-long night.
    Olaf Stapledon
  • The intrinsic brightness of the Sun is fully 5,000 times as great as if the whole surface were formed of the molten steel just issuing from the Bessemer converter.
    Robert Stawell Ball
  • When I was a boy a farmer's wife who lived five miles from our village had great fame as a faith-doctor—that was what she called herself. Sufferers came to her from all around, and she laid her hand upon them and said, "Have faith—it is all that is necessary," and they went away well of their ailments. She was not a religious woman, and pretended to no occult powers. She said that the patient's faith in her did the work. Several times I saw her make immediate cures of severe toothaches. My mother was the patient. In Austria there is a peasant who drives a great trade in this sort of industry, and has both the high and the low for patients. He gets into prison every now and then for practising without a diploma, but his business is as brisk as ever when he gets out, for his work is unquestionably successful and keeps his reputation high. In Bavaria there is a man who performed so many great cures that he had to retire from his profession of stage-carpentering in order to meet the demand of his constantly increasing body of customers. He goes on from year to year doing his miracles, and has become very rich. He pretends to no religious helps, no supernatural aids, but thinks there is something in his make-up which inspires the confidence of his patients, and that it is this confidence which does the work, and not some mysterious power issuing from himself.
    Mark Twain

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